Saturday, April 28, 2012

Personal Account by Tony Musskopf

This article was originally published in Journal of Conscientiology, Volume 7 (2004 - 2005) Issue 26 October.

Remembrances of the Intermissive Course through the Expansion

Sunday, February 3, 2002. I was participating in a conscientiotherapy session in the former Nucleus of Integral Assistance to the Consciousness (presently the OIC – International Organization of Conscientiotherapy) in Ipanema, Rio de Janeiro , Brazil . As customary, the meeting lasted from 8:00 – 9:00 a.m.

I was in a reclined position. From the beginning of the session, I felt physically and emotionally tense and a little weak. Then, one of the conscientiotherapists directed me to do a mobilization of energies in order to better take advantage of the extraphysical field in my quest for answers to personal issues.

I further reclined the chair and closed my eyes. My heartbeat was accelerated and the pulsation of my cardiochakra seemed to reverberate throughout the holochakra. I initiated a closed circuit of energies in an attempt to calm my emotions and find answers to my inquiries. I was listening to the conscientiotherapist's instructions and at the same time trying to intimately perceive my consciousness.

The mobilization of energies exercise emphasized the expansion of the coronochakra. Some interconnected ideas emerged that began to explain my intraconsciential behaviors and mechanisms.

Immediately afterwards I felt, for the first time, the apparent presence of a helper on my left side. The pattern of energy irradiated by the extraphysical consciousness was very hospitable. I felt a strong bond of friendship and companionship between us, greater than intraphysical affective bonds. It might sound strange, but I was embarrassed when I realized that that extraphysical consciousness had almost always been there at my side and that for most of the time I had not been aware of her behavior, potential, lucidity and principally her affinity with me. In that instant, I understood the condition of a helper who is a “flashlight for the blind.” In this case, I was the blind one who, even though was holding a flashlight to illuminate the environment, was incapable of discerning the assistantial opportunities that the lucid, benefactor extraphysical consciousness was providing me.

Gradually, my heartbeat started to slow and I calmed down. I started to expand my energosoma 1 and to loosen my psychosoma, and noticed that the discoincidence was being produced intensely through the expansion of the para-head.

From that moment on, my mind was clear, the psychosoma serene, energies were expanded and my physical body was relaxed. I felt my pure consciousness without the usual interferences produced by the holosoma. I noticed the predominant performance of the mentalsoma.

I perceived myself as if I were a kind of ball of energy within a more sophisticated and dynamic pattern than that of the slow vibrations of the energosoma and of the psychosoma. I did not feel my hands, feet, trunk, my face nor any humanoid form, simply the indescribable sensation of my own essence. “That was in fact, me!”

I, a sphere of live energy, grew continually, crossing the dimensions of the cranial cavity of the resting soma, of the room, the building, then the entire neighborhood.

This expansion of the mentalsoma produced an amplification of my multidimensional lucidity, activated a very sharp memory and a capacity to raciocinate clearly, and awakened other consciential attributes impossible to register in mere words, within a profound, unshakeable and self-contagious well-being. I felt myself immersed in a pleasant and indescribable immensity. At the age of 23, it was the first time in this life that I experienced an expansion of my consciousness of such magnitude.

I continued to follow the conscientiotherapist's instructions, and perceived the distinct action of the helper and then of the entire extraphysical team who was present. Simultaneously, I felt the looseness of the mentalsoma in a state of double consciousness (or was it triple, quadruple, multiple...?).

I focused my attention on the recollection of my recent intermissive course, which I planned to realize in this present human life, and on the aspects of my consciousness that I need to confront.

At that moment, I visualized an advanced extraphysical colony with a clear, warm and very familiar atmosphere. There were extraphysical consciousnesses dressed in white, a group of young students with the para-appearance of men and women. They were underneath a slightly undulating terrain covered by a green lawn that formed a clearing surrounded by frondescent trees. There were no dry leaves on the ground. At a distance, I managed to see a building of ornamented architecture whose top floors rose above the tops of the trees and contrasted with the blue sky.

I was able to notice that some of the extraphysical consciousnesses had their mentalsomas expanded as if they were colorful and evanescent auras which surrounded their para-heads. I understood instantly that they were in an intense process of introspection. They were not walking nor were they making any rough physical movements, but merely gently gliding over the lawn through extraphysical flight.

Some of these young people were handling books. I felt a strong affinity for those intellectual works. I visualized myself with some antique bound books of various shapes and colors.

Intuitively, I knew that consciential dimension was related to my recent intermissive course, my present existential program and existential inversion. I was connected to that environment and to those extraphysical consciousnesses through friendship and group evolutionary bonds. Instantly, I understood the necessity of attaining the condition of consciential epicentrism by recuperating cons and executing existential inversion. It was very clear that I needed to assume the orientation of my self-evolution in order to honor my extraphysical precedence, as I have responsibilities to carry out.

I did not feel immersed in that extraphysical environment, but merely observed the distinct scenes as they transpired before me. That is why I think that the experience in question was a retrocognition of my last intermissive course, which was potentialized by the partial looseness of the mentalsoma (expansion of the mnemosoma).

Throughout this experience I intimately understood that what was most important for me was to complete my existential program by searching for its directives in a mature and constant self-confrontation.

As of this self-experiment, the intraphysical dimension's problems, dramas, impediments and all its disturbances became insignificant.

After a while, the conscientiotherapist instructed me to align the holosoma. I sustained the discoincidence or non-alignment for a few more instants in order to retain the information in my memory and be able to gradually transport it to the human brain with the greatest lucidity possible.

After returning to the waking state, I immediately recorded the experience while still feeling a strong discoincidence of the para-head and the effects of the intense pattern of energies.

Minutes later, in a more aligned state, it was possible to perceive the excessive consciential restriction imposed by the soma and holochakra. When we are in the physical body, we perceive a miniaturized caricature of ourselves. Through an expanded mentalsoma we function with our consciousness in its “real size”; we understand the complexity of our intraconsciential universe, the power of our will and the amplitude that our lucidity and consciential attributes can reach.

The quantity of consciential energy mobilized during this phenomenon was impressive. I remained in a state of unshakeable well-being and profound intimate reflection for several days after the experience; I was in an energetic springtime.

With the accumulation of other facts, re-analyses, self-research and the experience of other parapsychic phenomena which took place over the course of almost two years after this experience, I was able to extract some important hypotheses, observations and considerations:

1. The possible causes which unleashed the phenomenon of partial expansion of the mentalsoma were: the sincere and renunciatory will to confront myself, the influence of the multidimensional, conscientiotherapeutic field, the direct action of the helper and extraphysical team and the affinity with the two conscientiotherapists present in that session, all relating to the intermissive course.

2. This experience still vividly remains today in my memory and is capable of producing showers of energy and psychic signals when I evoke the scenes and ideas related to it.

3. The activities which I was already precociously carrying out even after this experience confirm my affinity with the intellectual process and with the redaction of works with a clarifying function.

4. The parapsychic phenomenon functions as a type of means of communication that transmits consciential contents from one dimension to another or from one vehicle to another. What matters is that the consciousness will deal with the contents of the phenomenon and not simply glorify the phenomenon for its own sake.

5. Without a doubt, we express our consciential essence more when we manifest through the mentalsoma. It is in this direction that all consciousnesses are headed, each one in its own evolutionary rhythm and efforts. The apex of evolution is when cosmoconsciousness ceases to be a phenomenon and becomes a permanent consciential state .

6. The recall of small fragments of the intermissive course can function as a powerful consciential compass in order to orient the intraphysical consciousness in her human life en route to existential completism. This fact becomes even more serious to young people who opt for the practice of the technique of existential inversion.

7. The best strategy for overcoming a mega weak trait is the execution of the existential program sustained by the mega strong trait of the consciousness.

8. There are still all types of needs on this planet because waste of energy, ideas, opportunities and talents abounds. The worst situation is when the consciousness wastes the best he/she has: his/her mega strong trait. For example, there is the consciousness who wastes advanced ideas, evolutionary talents and opportunities to give assistance to others by simply not publishing their self-research findings.

9. To those who consider that their intermissive course establishes a relation to writing and publishing leading-edge relative truths , here is a suggestion: it is worth it to thoroughly study the existent relationship between intellectual intelligences (advanced cognition), parapsychism (multidimensional experience) and communication (assistantial altruism) and the execution of the existential program.

Tony Musskopf

1 Note from the editor: energetic body, more commonly referred to as holochakra.


Sunday, April 15, 2012

Encounter with persons who have passed away

- by Nanci Trivellato

Continuing our proposal to explore the benefits of astral projections (astral travel), we will discuss the possibility of out-of-body encounters with persons who have already passed through death.

The out-of-body experience (astral projection) is not a dream, not even a lucid dream. It is a real experience. During the OBE, the individual is conscious outside his/her physical body. In other words, the person maintains all his/her intellectual capacities. For example, one could make decisions, analyze, make use of critical thinking, use his/her memory, participate in events, gain knowledge, choose where to go, acquire experience, help others, and others.

There are many different types of experiences, which present different possibilities for learning. With total lucidity outside the body, the person will have the possibility of understanding what exists beyond the physical dimension. In truth, more than merely understanding, the person will also have the condition to act in this other plane of existence.

Among the possibilities one has outside the body, one of them is making contact with other consciousnesses. When one is projected, he/she can have an encounter with another “living” person, also outside the body, projected during sleep. At other times, one can also find persons who no longer have their physical body, persons who have already passed through the biological death. This type of encounter is a natural occurrence and is very common. In the same way that we may go to another country to visit a friend or relative, we can also travel to another dimension, outside the physical body, and encounter a loved one of ours whom has passed away.

This type of experience is an important tool that can many times help the person understand this temporary separation, which is in reality what the physical death represents. We will also overcome, naturally and inevitably, the fear of death: the basic root of all other fears.

The biological death is only a journey from one dimension to another. For example, in the same manner a person in this physical life moves from one country to another, all of us move between dimensions, be it for a short time, through conscious (astral) projections, or for a long time, through death.

All of us know that we will discard the physical body, thus pass through the biological death (inevitable situation). When we have a lucid astral projection, we have the conditions needed to encounter others who live in those other planes. Nevertheless, it is very important to stress that this type of encounter will be of a positive nature to both if there is emotional balance between the two.

Personal experience is very important. One can leave the body by him/herself and survey what the other dimension has, interact with others who live there, inquire about life in that dimension, and even relieve the tensions over the separation generated by the physical death.

It is important that one properly understand the dying process so that one may continue its life here with maturity and equilibrium when there is a separation of this type. The insane preoccupation with those who have died and are living in another dimension can cause problems on both sides. Thus, if we succeed in knowing, through our own experiences outside the body, that there is life after death, we are able to relax and continue our tasks here in a better state; until the next meeting, in another dimension, in another life, in another moment.

This knowledge and understanding helps us a lot in managing our life. The conscious projection (astral projection or astral travel) is a powerful tool in this sense, since it allows us to find out answers on our own, without limits, taboos, repressions, brain-washing, and, most importantly, without dependencies. It is, truthfully, a process which expands the lucidity.

This article is from the IAC website - Introductory Articles section

Monday, April 2, 2012

Exoprojection

- by Wagner Alegretti

We are living in a historic time. On the month of October 1995, we heard that astronomers and other scientists discovered the first planets outside of our solar system. We have already discovered that the earth is not flat and that we are not the center of the universe. But now, for the first time in history, we are forced to admit we are not the only planet in the cosmos.

You can imagine all the agitation these discoveries have caused in the scientific fields. The hope of life on other planets existing results more possible. However, we are far from discovering, according to the parameters of science, objective proof and evidence of life outside of our native planet. But this is only a question of time.

Nevertheless, many experiences outside of the body, also known as astral travel, astral projection, or projection of the consciousness, have taken various individuals outside the planet Earth, through the empty space between the other planets, whether they be inhabited or not. There are many accounts of experiences such as these that, in Projectiology, we call exoprojections.

One of the most reliable experiments done with exoprojections was conducted by the American investigator Janet Lee Mitchell and with the conscious projector, also American, Ingo Swann, in the decade of the 70’s. In this case, Ingo had the objective to see, with remote vision, the planet Mercury. Various experiments were performed, resulting in various reports, recordings, and drawings, which were later confirmed through the use of special equipment sent to Mercury by NASA.


This is all possible because the consciousness – or spirit, soul, essence – does not have the limits of space or time that our dense body suffers. Beyond the dense body we do not feel pain or weight, we do not need to breathe, and we do not even suffer any harm from radioactivity, heat, cold, or other physical influences.


Imagine the possibilities in exploring the universe, the oceans, the depths of the earth, caverns, frozen areas, etc. by means of out-of-body experiences. It is obvious that in this case it is not possible to bring objects back or to perform scientific measurements. But explorations through conscious projections could precede, adjust, and motivate spatial explorations, increasing the possibilities of success and decreasing the chances of surprises.
We now know that the majority of astronauts have changed their outlook on life and the universe. One of them, Edgar Mitchell, founded the institution known as the Institute of Noetic Sciences, in order to study the capacities of the mind, with models similar to those of the organizations that study Conscientiology. In fact, in Rio de Janeiro, Brazil, a group from that institution was welcomed by IIPC in order for them to receive courses.

A very important point to think about and expand our way of looking at evolution is the following: If we are able to leave the body and travel to other planets, could beings from other planets produce conscious projections such as ours and visit the Earth?

We have observed that many persons have relayed information regarding cases of this type. Sadly, a lot of them are afraid, others create fantasies and mysticism; in fact, religious sects have been established on account of these extraterrestrial beings. But some individuals, more balanced and lucid, can maintain a contact that is more intelligent and are able to communicate in a certain way. An experience such as this expands the sense of personal universalism. It is more than just overcoming prejudices based on sex, religion, nationality, race, etc. The projector begins to consider him/herself a citizen of the cosmos and nothing less than this. This expands the mentality of the person, makes the consciousness more mature, and little by little in the future, the evolution of the whole human culture will come about.

During the astral projections (astral travel), the individual should try to think big, on a large scale, avoiding being conditioned by daily attitudes. Because of this, it is important to keep your mind open, flexible, capable of adaptations and developments, inside or outside the body. I know people – in fact, some are friends of mine – that when they leave their body they do not take advantage of their potential. They limit themselves to visiting a friend’s house or flying above the city.

It is important to restate that everyone is capable of developing the natural potential ability of leaving the body. Forget brain washings, such as the statements that leaving the body is dangerous or that only saints or teachers in the Himalayas can partake in projections of the consciousness. You already leave your body every night and float above your body during the sleep period, without any lucidity of what is going on. In this manner, we all lose a third of our lives. A period which can be taken advantage of for leaving the body and being useful outside this dimension.

This article is from the IAC website - Introductory Articles section